Reporting on religious minorities in India

Golam Rasul

Publishing date: 02 July 2024

Published in: East Asia Forum

Religious minorities are frequently subjected to discrimination, humiliation, exclusion and even physical violence in India. Published in the middle of the 2024 parliamentary election, a recent report by the Economic Advisory Council to the Prime Minister of India which examines trends in religious minority populations has reignited an old myth that Muslims will outnumber Hindus in India and that Hindus will lose political and cultural influence.

The findings of the report fit well with the narrative promoted by right-wing politicians that Indian Hindus are in danger, Muslims are growing too fast and that they will soon outnumber Hindus and dominate politics and culture. They argue that Hindus should unite and put their trust in the Bharatiya Janata Party to protect their interests. If liberal parties like the Indian National Congress gain power, they warn that Hindus’ property will be taken away and given to Muslims.

This narrative has spread widely and intensified deep-rooted political polarisation between Hindus and Muslims. Anti-Muslim hate speech is rising. Prime Minister Narendra Modi, in his election speech, referred to Muslims as ‘infiltrators’ and blamed them for having ‘too many children’. But this narrative is a misleading reading of true demographic trends.

Between 1950–2015, the minority Muslim share of the population increased by 43.15 per cent in India, while the Hindu population fell by 7.82 per cent. During the same time period, the minority Hindu share of the population in Bangladesh fell from 23 per cent to 8 per cent and the Hindu share of the population in Pakistan fell from 13 per cent to 2 per cent. Buddhist-majority Bhutan and Sri Lanka also witnessed significant decreases in their minority Hindu populations, and the Muslim and Christian populations increased slightly in Hindu-majority Nepal.

While religious faith can influence attitudes toward family planning and fertility, an increasing body of evidence suggests that socioeconomic status, education, women’s empowerment, access to healthcare and sociocultural norms also play a crucial role. For instance, Muslim women in Andhra Pradesh and Kerala tend to have fewer children than Hindu women in Bihar and Jharkhand. Several Muslim-majority countries, including Albania, the United Arab Emirates, Qatar and Iran have experienced declines in their fertility rates as their level of socioeconomic development has increased, bringing them below the global average.

Despite India’s overall progress in socioeconomic development, the Muslim community lags behind in education, formal employment, income and access to essential public services including health and family planning. Many live below the poverty line. Despite the Muslim minority growing from 11 per cent in the mid-1980s to 14 per cent today, Muslim representation in Parliament has actually declined from 9 per cent to 5 per cent.

Between 1951–2011, the Hindu population increased from 304 million to 966 million, while the Muslim population in India grew from 35 million to 172 million. Despite Muslims having a higher fertility rate, the gap between the Hindu and Muslim populations has widened from 269 million to 794 million. This gap is expected to widen even further in the next census, scheduled for 2024, following the election. Contrary to widely held belief, current demographic trends do not support the idea that Muslims will soon outnumber Hindus.

In the last three decades, fertility among Muslims has been declining fast. In 1992, the Muslim fertility rate was 4.4 and the Hindu fertility rate was 3.3. But the fertility rate among Muslims had dropped to 3.6 by 1998 and 2.36 by 2019. Hindu fertility rates decreased from 3.3 in 1992 to 1.94 in 2019. From 2011 to 2019, the Muslim fertility rate decreased faster than that of Hindus. While the Muslim fertility rate remain higher than that of Hindus, the gap is narrowing. 

While the Economic Advisory Council report addresses an important issue, its reliance on percentage figures for specific periods inadvertently perpetuates the myth that Hindus will lose their political and cultural dominance in India.

Like US President Donald Trump — who has used fear-based tactics to amplify panic about the United States losing its white majority due to non-white immigration — Narendra Modi has promoted fears of losing Hindu supremacy in India due to the growing Muslim population. Using fear-based politics, Modi justified the Citizenship Amendment Act, which provides a pathway to citizenship for non-Muslim refugees from neighbouring countries.

Fear-based politics are employed in various parts of the world to galvanise political and cultural influence. While dividing society based on religion, culture and ethnicity may be useful for politicians in polarising voters, it is ultimately harmful to society.

Recognising that education and socioeconomic development play a crucial role in shaping fertility patterns, India must invest in the education, health and socioeconomic wellbeing of religious minorities. This will help stabilise population growth and promote a counter-narrative of unity and shared values among Hindus and Muslims.

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